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Swami Swaroopananda Q&A | sivanandabahamas.org

Do Not Be Overwhelmed By the Vedas

Question: The Vedas, with their divisions and sections, seem confusing and overwhelming. How can we explain the Vedas in simple terms to our students, to support the premise that the Vedas are the truth?

Answer: The Vedas are neither confusing nor overwhelming. In fact, before it was divided into four parts, there was only one Veda, and that Veda is the divine knowledge. It is the knowledge of Iswara. It is the knowledge of the Supreme Being, which is infinite. It is the infinite knowledge of the only one that is omniscient, which is Iswara, or the Ultimate Reality. The Veda is the knowledge of God, or the knowledge of Ultimate Reality, or the knowledge of the Self. This is what the Veda is.

This knowledge, it is said, is supra-human. It did not originate in a human mind, which cannot generate this type of knowledge. It comes from the mind of God, and when we say the mind of God, we mean it comes from Ultimate Reality. It is a revealed knowledge. The rishis, in their deep, deep, deep samadhi discovered the ultimate truths about reality, and these divinely inspired sages revealed what they discovered to humanity. These revelations, put together, are called the revealed Veda — the revealed knowledge of the Supreme Being, or of Ultimate Reality, or reality as it truly is. This is the knowledge of the Veda, which was never invented by human beings. The rishis received it from the creator, from Brahma, and the creator himself received the Veda from the highest aspect of the creator, which we call Iswara. This is how it is.

There is a law of gravity, for example, and whether you believe in it or not, it will affect you. This law of gravity existed prior to Newton. Newton did not invent the law of gravity; it did not come from his mind. The law of gravity simply is a universal law and it is there whether you know about it or not, whether you believe in it or not, but at a certain point in history someone discovered it.

Similarly, the rishis made many spiritual discoveries, and then they revealed this to humanity, and this body of knowledge is called the Veda. This knowledge was passed on from generation to generation, from the mind of an enlightened teacher to the heart of a capable disciple. Initially, this transmission was oral. This knowledge was not transmitted in writing.

Then, at a certain point in history, Veda Vyasa wrote down this knowledge, and divided it into four parts even though the Veda actually is one. Because the Veda is the universal knowledge of the creator, it is not something that is destructible. It is simply there, and even if all the books are burned, it will be rediscovered.

In the Veda as four parts, there is a section called Mantra Samhita. Mantra Samhita consists of the Vedic hymns, which are invocations – very powerful invocations – to the whole divine kingdom. There are, according to the Vedic knowledge, 33 million gods or 33 million aspects of the Supreme Being, and in the Mantra Samhita, these aspects are being invoked. To invoke means you are doing what is necessary to establish direct contact with that reality, and if you want to have direct contact, or direct realization, of God, you have to invoke God. If I want to have direct realization of Lord Krishna, I have to invoke Lord Krishna. Therefore, the Mantra Samhita teaches us how to communicate with the Divine Reality; how to be in direct communion with the Divine Reality. This is what the Mantra Samhita — or the Vedic hymns, which consist of Vedic mantras — teaches us.

The second part of the Vedas are called Brahmanas. Brahmanas are those Vedic sections that teach about sacrifice. According to the Vedic knowledge, the whole creation is a cosmic sacrifice. The meaning of sacrifice is that something has to give itself, completely, in order for something else to exist. It is said in the Vedas that the original sacrifice was the sacrifice of the Purusha, the sacrifice of the Supreme Being, which brought forth this creation consisting of many, many things. The Veda is saying that this whole creation is nothing but the result of the self-sacrifice of the Supreme Being. Following the original self-sacrifice of the Supreme Being, which we call the cosmic sacrifice, the whole creation is governed by sacrifice, which means simply that in order for me to exist, something else has to give its life. Look at this body, which consists of food. For this body to exist, something else must give its life. The trees have to generate oxygen, so I can breathe. I have to generate carbon dioxide so the trees can live. If you look at the whole creation, everything in it exists because of the kindness of everything else. Everyone within this creation gives himself so that everyone else can exist. If you meditate on it, you will see how everything is based on sacrifice. Absolutely every single entity within this creation gives itself completely so that everything else can exist. This body consists of stardust. All the materials in the body were cooked within stars, which died — gave themselves — so that this body can exist. It’s like this.

Understanding that sacrifice is the foundation of everything that exists, there is a section in the Veda that not only explains sacrifice, but explains how human beings can perform rituals or sacrifices so they can support the other kingdoms within creation. In this way the human beings who perform these rituals, or sacrifices, are supporting the rest of creation, in a similar manner to how the rest of creation supports us. It is interdependent; it is mutual. The Brahmanas explain the Vedic rituals, and the Vedic rituals are accompanied by the mantras, by the Vedic hymns, which are the invocation to the divine kingdom. There is direct communion, direct communication and then there is this exchange, which we receive from the gods, and we give to the gods, and everything is interconnected.

The third part of the Veda consists of the aranyakas, and is called Upasana Kanda. Upasana Kanda means there is a section of the Vedas where you internalize the mantra, and you internalize the rituals. When the ritual and the mantras become internal, they take the form of meditations. In the Upasana Kanda, devotion and meditation replace the external actions of recitation of the mantras, and of the external rituals. Everything is internalized. This part of the Veda teaches about the internalization of the external actions — the recitation of the Vedic mantras and the performance of the Vedic rituals.

Ultimately, the fourth part of the Veda deals with the knowledge of Ultimate Reality, and it is the goal and the purpose and the essence of the Veda. It is also the end portions of the Veda, and these are the Upanishads. Therefore, the Upanishads are called Vedanta, because they are the end portions of the Veda, and they are also the essence and the goal of the Veda. The Upanishads simply teach about Ultimate Truth, Ultimate Reality, the ultimate truth of all existence.

Generally speaking, the Vedas are teaching about two dharmas — pravritti dharma, which is how to take care of creation, and nivritti dharma, which is how to transcend creation and to realize Ultimate Truth. Therefore you can see that the subject is neither confusing nor overwhelming. It is actually wonderful, and I highly recommend that you take a look at the Vedic hymns, and at the Brahmanas, and at the aranyakas. They are most wonderful, and all have been translated into the English language, so it is possible to experience them.

http://www.sivanandabahamas.org/wp-content/uploads/Swamiji_b.jpg

Swami Swaroopananda is a senior disciple of Swami Vishnudevananda. A practicing yogi from a very young age, Swami Swaroopananda has dedicated his life to the practice and teaching of yoga. He taught in Yoga Teacher Training Courses around the world and is currently teaching advanced yoga philosophy courses and lectures internationally. He is Director of the Sivananda Ashram Yoga Retreat and acharya (spiritual director) for the Sivananda centers and ashrams in the Bahamas and the Middle East. He is a member of the Board of Directors of the International Sivananda Yoga Vedanta Centres.

Upcoming Courses

Special Event
December 22, 2014 — January 1, 2015
Swami Swaroopananda, Jetsunma Tenzin Palmo, Rabbi Ted Falcon, Imam Jamal Rahman, Alberto Villoldo, Snatam Kaur, Neshama Carlebach, Josh Nelson, Kyriacos C. Markides, and Krishnan Namboodiri

Come celebrate light, truth, and peace.

 
Yoga Vacation Program
December 30, 2014
Swami Swaroopananda

Ask anything you ever wanted to know about yoga practice and philosophy and the spiritual path

 
Special Event
January 25 — 30, 2015
Swami Swaroopananda, Rubin Naiman, Robert Moss, Christina Pratt, and Edward Tick

This special conference brings together five leading teachers from a broad range of traditions to explore a comprehensive scientific and spiritual perspective of dreaming.

 
Yoga Vacation Program
January 30, 2015
Swami Swaroopananda

Ask anything you ever wanted to know about yoga practice, philosophy and the spiritual path.

 
Special Event
February 4 — 7, 2015
Swami Swaroopananda, John Kastner, Kenny Johnson, and Swami Brahmananda

What is the nature of true redemption? How does it happen?

 
Special Event
February 10 — 15, 2015
Swami Swaroopananda, John Perkins, Brant Secunda, Charles Eisenstein, Elaine Valdov, Vicki Robin, Sister Greta Ronningen, Swami Brahmananda, Swami Hridyananda, and Rukmini

Following Swami Vishnudevananda’s mission of promoting inner and outer peace, we are delighted to host the 8th Yoga for Peace Symposium.

 
Yoga Vacation Program
March 1, 2015
Swami Swaroopananda

Ask anything you ever wanted to know about yoga practice and philosophy and the spiritual path.

 
Special Event
March 15 — 19, 2015
Swami Swaroopananda, Nathan Katz, Daniel Matt, Douglas Canterbury-Counts, Judith Simmer-Brown, and Vasudha Narayanan

According to mystical and religious traditions, the deepest secrets of the universe and the soul are expressed through archetypes of the feminine and masculine.

 
Special Event
March 20 — 24, 2015
Swami Swaroopananda, John Kastner, Andy and Noella Bouvier, Lisa Ramshaw, and Frederic Luskin

Forgiveness is a powerful part of spiritual life and a deeply transformative practice.

 
Yoga Vacation Program
April 3, 2015
Swami Swaroopananda

Join us for a traditional celebration of the Passover seder with Swami Swaroopananda.

 
Yoga Vacation Program
April 4, 2015
Swami Swaroopananda

Ask anything you ever wanted to know about yoga practice, philosophy and the spiritual path

 
Yoga Vacation Program
April 5, 2015
Swami Swaroopananda, Marilyn Rossner, and Bishop Trevor Williamson

Celebrate a beautiful Easter morning with us in paradise.

 
Special Event
April 12 — 16, 2015
Swami Swaroopananda, Peter Russell, Amit Goswami, Cassandra Vieten, and Lothar Schäfer

Join these leading thinkers on consciousness to explore how science and spirituality are coming together in a new worldview.

 
Special Event
April 19 — 24, 2015
Swami Swaroopananda, Swami Shantananda, Rabbi Mitchell Chefitz, Lama Thupten Phuntsok, Swami Sitaramananda, and Father Vincent Pizzuto

Join us and learn from prominent spiritual leaders the theory and practice of meditation.

 
Yoga Vacation Program
May 17 — 21, 2015
Swami Swaroopananda, Stephen Kaplan, Daniel Drubach, Francisca Cho, and Michael L. Spezio

This 5-day symposium will open a conversation that engages the ideas of consciousness, self-consciousness, selflessness, and compassion.

 
Yoga Vacation Program
May 24 — 28, 2015
Swami Swaroopananda, Shayk Abdul Haqq Sazonoff, Rabbi Jonathan Kligler, Ed McGaa (Eagle Man), and Carrie Grossman (Dayashila)

Join us as leading teachers and practitioners explore the mighty power of prayer and lead you on the path of devotion.

 
Yoga Vacation Program
June 3, 2015
Swami Swaroopananda

Ask anything you ever wanted to know about yoga practice and philosophy and the spiritual path